Thursday, December 11, 2008
Latino Homosexuality
The idea that a man's homosexuality in itself is not a defining character in Latin America is unimaginable here. Instead, Latino males are judged on their power rather than their sexuality. As the readings put it, there is more of an emphasis on object aim (what you want to do with your sexual object of desire) rather than your object choice (what you want to do said acts with). This is extremely different from here, where people don't really care what a homosexual man does with another man; more important is that he bares the title of "homosexual."
Although this seems a little less judgmental than the way we view homosexuals here, in fact it may be just as judgmental or more. The reading talks about how the idea of "machismo" plays a huge role in Latino culture. Rather than ostracizing homosexual men like American culture, Latino culture generally looks down effeminate, or "passive" men.
The roots of these cultural and societal beliefs are very interesting. Even though America shares such geographical proximity to Mexico, their cultural views on homosexuality differ so greatly. Therefore, I would not be surprised to find a migration of people from America to Mexico, or vice versa, to fit into a society whose views they find themselves more comfortable with.
post 4 Disney
I never realized until we watched that movie in class just how sexist Disney movies are. Shows like Americas next top and others of the sort have always bothered me because of the role they present for women. My girlfriends all follow that show and revere the characters. They love it- like an addiction. Personally I don’t understand how people can watch the crap and I say this all the time. I feel like people should be offended by shows that like that tell girls that people skinny and pretty having a good smile is something worth devoting their life to. Disney movies I feel promote these values from an early age. They tell girls that need to be beautiful and accommodating for people to like them. The girls in Disney films are often powerless, needing to be saved by the hero of the story. Usually they are easily won over and treated somewhat as a prize.
Post 3 (playing with fire)
I found myself a little confused while reading this interview. I understood that Maria found the need to justify her feelings of attraction towards other women in the context her family, religious and cultural values, but I don’t agree with her perception of the male. In the interview she says she took on the role of the aggressor and told her first girlfriend not to look at other boys. She then goes on to essentially say that she always kept multiple girls on lock. In some ways I can see how this is taking on the role of a male, but in other ways I think this demonstrates a distorted and unfriendly view towards men by Maria. She brags during the interview that most other men would be jealous of her because she’d taken the virginity (vaginal penetration) of 7 girls without having to marry them. This part especially confused because I don’t think this is a natural impulse of men – to take virginity. I was actually a little bothered that someone would have this impulse and I wondered after that comment if Maria justifies all her actions by calling them male. I wish the interviewer had brought up this idea more: the jaux de postion between Maria’s perception of males and typical actions of males.
Monday, December 8, 2008
Final Reflection Post
I feel like this issue specifically approaches the events that happened during the Holocaust. In concentration camps, the Nazis would perform experimental medical procedures on Jewish people. They believed the Jewish race was not worthy of being in their society and thus used them in these experiments. Although sterilization is not as severe as what the Nazis did, it is on its way there if we let it continue. This is also an example of the subtle discrimination that it characteristic of our country. It was found that most of the sterilizations occurred to Latina women that were asked for consent right before or after labor, when they were not thinking clearly. They were also told that they would be cut off from welfare if they did not undergo this procedure. This type of discrimination, if we let it go too far, can evolve into a repetition of history. To me, it is unbelievable that these types of things still exist even though we have seen the consequences.
Sunday, December 7, 2008
Reflection #3
Reflection of A Day Without a Mexican
reflection #3
Reflection 3: Prof La Fountain-Strokes Lecture
The lecture by La fountain-strokes was a great lecture. I think that many people assume that because I am Latina I should know a lot about my culture, but in all honesty I don’t. The professor said many concepts and terms that were used in by different Latino communities that I had never heard of. What is interesting, is that in Mexico, or in my family, a pato is someone that talks a lot, however, in Puerto Rico, pato is what they call homosexuals. Marica, is a term that we use in Mexico, to call homosexuals, but there is a work that is similar to that, which my mom use to use to refer to me. I was raised with three boys, and all of their friends, so I was somewhat of a tomboy. My mom used to call me a Marimacha, if you break that word up I is Maria and Macho and they make Marimacha. There are many derogatory terms used, but I know that sometimes people don’t always use them as bad terms but sometimes they are said in a joking manner, however, I don’t think the queer community accepts these because they are referring to them.
I have a gay cousin in Mexico and many people in our family, especially those in Mexico constantly tease him behind hid back. I do not want to make a general statement that applies to all Mexicans, but in my family, it is very hard to accept my cousin. I think that is because they are very close-minded and because they don’t know what it feels like to have homogeneous emotions. I think it is even harder for his father to accept him because my uncle is a machista, which is a term that Dr. La Fountain-Strokes mentioned to us as well.
Reflection 2: On Prop 187 film
I want to reflect on this film for two reasons. One of the reasons is because I attended a bilingual school for 9 years. My grammar school started in a Mexican neighborhood in Chicago, it was only a pre-k program for Spanish speaking children. It expanded to third grade in the same facility, which was in a church. After about 7 years, it moved to down town Chicago. Because it moved it expanded all through sixth grade and eventually 8th grade. My three brothers and I attended this school, but now that my brother is older he constantly tells my mom that sending us to a bilingual school was a terrible decision. I am in Education 118 “Teaching in a Multicultural Society” with Professor Moje, where I am doing my final essay/project on bilingual teaching and learning.
I do think bilingual education is important for those students who need it, but I never needed it, therefore, I want to find if other students like me, were better off not attending a bilingual school.
reflection #2
Final Reflection Post
I found quite a few parts of the movie humorous, although I'm not sure if my classmates thought the movie was quite as funny. I think that the movie did a good job of showing how absurd it is that some people think that all the problems of the United States, mainly California, are caused by Latinos, or Mexicans. I think that many people take for granted how hard many Latinos work in this country to provide for their families. This film brought out a lot of the racial and stereotypical undertones that I believe still prevail in today's society. The one scary part about the mockumentary is the fact that while this movie was full of satire, there are many people that truly do think like the characters in this movie, in particular the grown son of the crop worker.
I believe this movie showed in jest many of the problems of American society, and how without Latinos the country would not run the way that it does. While to me, a day without Mexicans sounds absurd and ridiculous, I can only hope that eventually everyone in this country will have the same view. But until then, films such as this one will need to be made to call people out on their racist and stereotypical behavior, however masked they believe it to be.
Sterilization
Saturday, December 6, 2008
Reflection Post #3: "Sterilized in the Name of Public Health"
Reflection Post #2: "Fear and Learning at Hoover Elementary"
Professor Stern's Health Care Argument
Reflection 3
My parents immigrated from Korea to the states in the early 80s knowing little to no English. They both worked low income jobs and it was hard for them to transition into the American culture. When I was growing up, I was taught Korean first, English second. I remember my parents telling me that when I went to Montessori School, I would talk to my teachers in Korean, not knowing the difference between the two languages.
Then my parents decided it would be a good idea to send me to Korean school. I attended Korean school for six years, but during that time, I had no desire to learn to read and write. I just wanted to play (hahaha, what kid doesn’t?). I guess you could say that I comprehended the basics of reading and writing but it was still really hard for people to understand what I was writing and it was hard for me to fully comprehend what was going on in conversations. In middle school and high school, I remember wishing I knew how to speak, read, understand, and write fluently. It was especially embarrassing when adults (especially my parents and grandmother) would talk to me in Korean and expect me to understand and respond back in Korean. I would usually respond back in English or use Konglish (kind of like Spanglish). This drove me to sign up for the Korean classes here. So far, I’m glad I made the decision to take Korean.
I think there is definitely a desire in our generation to learn our family’s heritage, culture, and language. Unlike the time when immigrants that came to America tried to assimilate into the “American way of life”, there is more emphasis on being different and preserving the cultures.
Mass Consumption
Friday, December 5, 2008
Reflection Post #3
Thursday, December 4, 2008
Reflection Post #2
On Professor Carrol's Lecture
Since I am in the humanities, I have had my share of lectures and classes like Professor Carrol's. With humanities, the point of the instructor is to help students create their own ideas. Humanities explores things such as art, literature, philosophy, and things that are often completely subjective. Things cannot be straight forward in humanities lectures because, frankly, the humanities are not that straight forward.
So, what does this have to do with class? Through this paper, Professor Carrol was explaining that "A Day Without a Mexican" is in itself rasquachismo, in the sense that it was taken from the play "A Day of Absence." I think we can all agree on that. However, the manner in which she presented it should be viewed as her expressing a theory, like a literary theory presented in a paper.
I implore you: Do not be upset with Professor Carrol's lecture. She taught how anyone in the humanities would have taught. Like stated before, the humanities are designed to help people create their own theories on the subjective. So, be subjective.
Wednesday, December 3, 2008
Questions for Friday Discussion: Sterilization
- What was the significance of the 1909 sterilization bill in California? What do you think were the intentions behind this bill?
- Do you think the 1917 amendment made sterilization seem more justified to the public?
- How did other states, such as New Jersey and Iowa, feel about sterilization?
- Why was California able to continue sterilization procedures for so long?
- What trend did Popenoe discover about the individuals who were being sterilized?
- What were the reasons behind the sudden rise in sterilization during the 1970s?
- What happened during the Relf v. Weinberger trial, and what conclusion did the judge make about the number of poor people being sterilized?
- What major observation did Dr. Bernard Rosenfeld make about the County General obstetricians?
- What similarities did all of the plaintiffs' stories share during the Madrigal v. Quilligan trial? What does this show about the views of the major institutions who deceived these women?
- What were the results of the Madrigal and Quilligan trial?
Tuesday, December 2, 2008
Questions for discussion on Friday
Multicultural Children's Literature as an Instrument of Power
How does the author define the terms:
Assimilationist pluralism and Multiracial democracy as framing categories within multicultural education? (Hint page 487)
Now that we’ve answered this question which framing category do you find better- if any?
What do you feel about ‘Smoky Night’ substituting racial harmony in the place of reparation?
Final question from this reading: The author claims that ‘Smoky Night’ cannot awaken young readers to the economic and social conditions that continue to ghettoize urban pockets of America and that create the substandard social connections that catalyze violent upheaval. Do you feel that children’s texts should educate youngster’s about the hardships in life or do you think it is more appropriate to shield children from the hardships and evil in life? It is my opinion that the author is a little biased because they assume the former view.
Question for Isabel (if we have time): have there been any studies done that focus on the cognitive internalizations of these texts. If so, what are the differences in having main characters act as subjects as opposed to objects? Do kids pick-up on these differences between narratives?